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possible.
EV therefore describes a living condition opposed to the cities that indeed we wish to inhabit; and,
from this point of view, it also expresses the banality of the “Italian brainframe” as depending upon
the social and ethnographic stratification currently occurring in the country.
EV in fact mirrors the well-torn prejudices haunting the idea of social success, personal taste and
individual gender. To the degree that, in EV, Neapolitan cheaters cheat, gypsies steal and
Romanians rape women; Nigerian and Romanian prostitutes, on the other hand, wait for their
clients over heaps of garbage.